Political history
A Karen village in Thailand.
In 1881 the Karen National Associations (KNA) was founded by western-educated
Christian Karens to represent Karen interests to the British. They argued at the 1917
Montagu-Chelmsford hearings in
India that Burma was not "yet in a fit state for
self-government", but 3 years later, after submitting a criticism of the 1920
Craddock Reforms, won 5 (later 12) seats in the
Legislative Council of 130 (later 132) members. The majority
Buddhist Karens were not organised until 1939 with the formation of a Buddhist KNA.
[7]
In 1938 the
British colonial administration recognised Karen New Year as a
public holiday.
[7][8]
During
World War II, when the
Japanese occupied the region, long-term tensions between the Karen and Burma turned into open fighting. As a consequence, many villages were destroyed and massacres committed by both the Japanese and the
Burma Independence Army (BIA) troops who helped the Japanese invade the country. Among the victims were a pre-war Cabinet minister, Saw Pe Tha, and his family. A government report later claimed the 'excesses of the BIA' and 'the loyalty of the Karens towards the British' as the reasons for these attacks. The intervention by
Colonel Suzuki Keiji, the Japanese commander of the BIA, after meeting a Karen delegation led by Saw Tha Din, appeared to have prevented further atrocities.
[7]
The Karen people aspired to have the areas where they were the majority formed into a subdivision or "state" within Burma similar to what the
Shan,
Kachin and
Chin peoples had been given. A goodwill mission led by Saw Tha Din and Saw Ba U Gyi to
London in August 1946 failed to receive any encouragement from the
British government for any separatist demands. When a delegation of representatives of the Governor's Executive Council headed by
Aung San was invited to
London to negotiate for the
Aung San-
Attlee Treaty in January 1947, none of the ethnic minority members was included by the British government. The following month at the
Panglong Conference, when an agreement was signed between Aung San as head of the interim Burmese government and the Shan, Kachin and Chin leaders, the Karen were present only as observers; the
Mon and
Arakanese were also absent. The British promised to consider the case of the Karen after the war. While the situation of the Karen was discussed, nothing practical was done before the British left Burma. The 1947 Constitution, drawn without Karen participation due to their boycott of the
elections to the Constituent Assembly, also failed to address the Karen question specifically and clearly, leaving it to be discussed only after independence. The
Shan and
Karenni states were given the right to secession after 10 years, the Kachin their own state, and the Chin a special division. The Mon and Arakanese of Ministerial Burma were not given any consideration.
[7]
In early February 1947, the
Karen National Union (KNU) was formed at a Karen Congress attended by 700 delegates from the Karen National Associations, both Baptist and Buddhist (KNA - founded 1881), the Karen Central Organisation (KCO) and its youth wing, the Karen Youth Organisation (KYO), at Vinton Memorial Hall in
Yangon. The meeting called for a Karen state with a seaboard, an increased number of seats (25%) in the Constituent Assembly, a new ethnic census, and a continuance of Karen units in the armed forces. The deadline of March 3 passed without a reply from the British government, and
Saw Ba U Gyi, the president of the KNU, resigned from the Governor's Executive Council the next day.
[7]
Judson Memorial Baptist Church is the main place of worship for the Karen community in Mandalay
After the war ended, Burma was granted independence in January 1948, and the Karen, led by the KNU, attempted to co-exist peacefully with the Burman ethnic majority. Karen people held leading positions in both the government and the army. In the fall of 1948, the Burmese government, led by
U Nu, began raising and arming irregular political militias known as
Sitwundan. These militias were under the command of Major Gen.
Ne Win and outside the control of the regular army. In January 1949, some of these militias went on a rampage through Karen communities. In late January, the Army Chief of Staff, Gen. Smith Dun, a Karen, was removed from office and imprisoned. He was replaced by fanatic Burmese nationalist Ne Win.
[7] These events happened at exactly the same time a commission looking into the Karen problem was due to make its report to the government. The events effectively killed the report. The Karen National Defence Organisation (KNDO), formed in July 1947, then rose up in an insurgency against the government.
[7] They were helped by the defections of the Karen Rifles and the Union Military Police (UMP) units which had been successfully deployed in suppressing the earlier
Burmese Communist rebellions, and came close to capturing Yangon itself. The most notable was the Battle of Insein, nine miles from Yangon, where they held out in a 112-day siege till late May 1949.
[7]
Years later, the Karen had become the largest of 20 minority groups participating in an insurgency against the
military dictatorship in Yangon. During the 1980s, the Karen National Liberation Army (KNLA) fighting force numbered approximately 20,000. After an uprising of the people of Burma in 1988, known as the
8888 Uprising, the KNLA had accepted those demonstrators in their bases along the border. The dictatorship expanded the army and launched a series of major offensives against the KNLA. By 2006, the KNLA's strength had shrunk to less than 4,000, opposing what is now a 400,000-man Burmese army. However, the political arm of the KNLA - the KNU - continued efforts to resolve the conflict through political means.
In 1994-5 dissenters from the Buddhist minority in the KNLA formed a splinter group called the
Democratic Karen Buddhist Army (DKBA), and went over to the side of the
military junta. The split is believed to have led to the fall of the KNU headquarters at
Manerplaw in January 1995.
[9]
The conflict continues as of 2006
[update], with a new KNU headquarters in
Mu Aye Pu, on the
Burmese–
Thai border. In 2004, the
BBC, citing
aid agencies, estimates that up to 200,000 Karen have been driven from their homes during decades of war, with 160,000 more refugees from Burma, mostly Karen, living in
refugee camps on the Thai side of the border. Reports as recently as February, 2010, state that the Burmese army continues to burn Karen villages, displacing thousands of people.
[10]
Many Karen, including people such as former KNU secretary
Padoh Mahn Sha Lah Phan and his daughter,
Zoya Phan, have accused the military government of Burma of
ethnic cleansing.
[11] [12] [13][14][15][16] The
U.S. State Department has also cited the Burmese government for suppression of
religious freedom.
[17] This is a source of particular trouble to the Karen, as between thirty and forty percent of them are
Christians [18][19] and thus, among Myanmar's, a religious minority.
ျမစ္ႏွစ္မႊာ ျမစ္၀ွမ္းေဒသ၏ ထူးျခားခ်က္မွာ သမိုင္း သုေတသီႏွင့္ ပညာရွင္အမ်ားက လူမ်ိဳးေပါင္းစံုတို႔၏ ယဥ္ေက်းမႈ စတင္ရာေဒသ Cradle of Civilization ႏွင့္ လူမ်ိဳးေပါင္းစံုတို႔၏ ေျမပံု Dust heap of the nations ဟု အသိအမွတ္ျပဳ ထားေသာေၾကာင့္ ျဖစ္သည္။ (Lands and peoples vol III, The grower society) page 217, In the garden of Eden, Mesopotamia, … has been called the Cradle of cilivation “because here the humen race is thought to have had its beginning and it has also been formed the dust heap of the nations” because the ruins of mighty empires or ancient times are buried under its sunbaked soil.)
